
Symbols were ridiculed. The most well known act of degrading a famous work of art is probably Marcel Duchamp's L.H.O.O.Q., a cheap postcard-sized reproduction of the Mona Lisa upon which in 1919 the artist drew a mustache and a thin goatee beard. On one hand L.H.O.O.Q. must be understood as one of Duchamp's "readymade" works of art -- works that he didn't make, but which, by having been placed intellectually within a conceptual framework of "Art," he forces the observer to see ordinary objects from new perspectives. In this way their innate aesthetic contents would make themselves manifest .
a thumbing of the nose to high culture
Mona Lisa with Moustache

Duchamp on the Large Glass:
- The ideas in the Large Glass are more important than the actual
realization.
- The "Large Glass" constitutes a rehabilitation of perspective. For me, it's a mathematical, scientific perspective, based on calculations and on dimensions.
- Everything was becoming conceptual, that is, it depended on things
other than the retina.
- What we were interested in at the time was the fourth dimension.
Simply, I thought of the idea of a projection, of an invisible fourth
dimension, something you couldn't see with your eyes.he use of glass has no significance other than to protect my
colors, giving maximum effectiveness to the rigidity of perspective.
It also took away any idea of "the hand" of materials.
- The Large Glass is a lot better with the breaks, a hundred times
better. It's the destiny of things.
- For me the number three is important: one is unity, two is double, duality, and three is the rest.
The Large Glass

The "R. Mutt" signature distinguishes this urinal as a Duchamp objet d'art
Duchamp's Impossible Bed

Objet Trouve


